Categories: HealthNews

Faith vs medicine: Woman rejects blood transfusion after Nigerians raise N30m

Fury has erupted after a Lagos-based breast cancer patient, Mensah Omolola, popularly known as Auntie Esther on X, refused a medically advised blood transfusion, weeks after Nigerians raised over N30 million to support her treatment.

The 38-year-old, a member of the Jehovah’s Witnesses, is currently receiving care at the Lakeshore Cancer Centre in Lagos.

Her case gained widespread attention in November after a viral video showed her appealing for financial assistance.

Nigerians responded generously, donating N30,850,252 through a campaign coordinated by influencers Wisdom Obi-Dickson (@Wizarab10), Dr Olusina Ajidahun (@the_beardedsina), Idanssss (@Nimisioluwa), and @AUNTYMUSE_.

Despite the public support, Omolola announced she would not accept a blood transfusion due to her religious beliefs, choosing instead to rely on injections and food supplements to boost her blood count.

“I respect everyone’s opinion, but I and my family choose the injection and food wey go boost my blood.

“Doc accept my decision and say she go follow me,” she said.

Her decision sparked anger and debate online, with critics questioning why public funds were raised if she planned to reject a critical component of her treatment.

Obi-Dickson, who spearheaded the donation drive, accused her of withholding key details about her treatment plan and announced he and other volunteers had withdrawn from the case.

Jehovah’s Witnesses are known for refusing whole-blood transfusions, though many opt for non-blood alternatives.

Health experts note that while blood transfusion is a critical, life-saving procedure, patients cannot be compelled to accept treatment against their religious beliefs.

Consultant obstetrician Dr Babatunde Rosiji explained that patients have the right to informed consent and must understand the risks of declining transfusion.

The controversy has divided public opinion.

Some Nigerians call for the donations to be redirected to other patients willing to undergo full treatment, while others argue that Omolola’s religious rights must be respected.

Similar cases in Nigeria and abroad highlight the tension between religious beliefs and medical interventions.

In 2020, Lagos authorities intervened to save a 14-day-old baby from death after her Jehovah’s Witness parents refused a transfusion, illustrating the difficult balance between faith and life-saving care.

Legal and medical experts emphasize that forcing treatment against a patient’s will is a violation of fundamental rights, leaving healthcare providers to respect personal or religious decisions, even if they carry potentially fatal consequences.

LUKMAN ABDULMALIK

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